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Lydia Maria Child published The Patriarchal Institution in 1860 in which she included four pages of advertisements for white runaway slaves (PLATE 1) William Jay proclaimed that “people at the North are disposed to be incredulous when they hear of white slaves at the South; and yet a little reflection would convince them not only that there must be such slaves under the present system, but that in process of time a large proportion of the slaves must be as white as their masters.

Were there no other sources of information respecting the complexions of the southern slaves, the newspaper notices of runaways would most abundantly confirm our assertions.” The advertisements cited by Jay include the words “white man,”"white boy,”"quite white,” and “clear white.” Reverend Charles Elliott included similar advertisements in his book, Sinfulness of American Slavery.

During 1855 and 1856 the American Anti-Slavery Society published a series of pamphlets, one of which was entitled White Slavery in the United States. Three of its eight pages list newspaper notices for white runaway slaves. The Suppressed Book About Slavery! written by George Washington Carleton in 1857 also contains many such advertisements. White slavery was read about in the accounts of travelers who visited the South and in Southern newspaper advertisements for white runaway slaves.

Another source of information concerning white slavery was articles in newspapers. A notable piece entitled “White Slaves,” concerning a white woman and her two children who were offered for sale at a slave auction, appeared in 1821 in a Maryland newspaper, the Niles’ Weekly Register. “This woman and children were as white as any of our citizens, indeed we scarcely ever saw a child with a fairer or clearer complexion than the younger one….there was something so revolting to the feelings, at the sight of this woman and children…

it brought to recollection so forcibly the morality of slave-holding states–that not a person was found to make an offer for them.” Even though many in the South expressed an aversion to buying white slave children, the feeling was certainly not universal. In fact, for some, the pretense of a white mulatto child was unnecessary and children known to be completely white were bought and sold outright.

William Chambers traveled in Kentucky and Virginia in 1853 and noted that “it is understood that numbers of purely Anglo-American children pass into slavery….many of them are carried to the markets of the south, where a good price for them can be readily obtained.” The “White Slaves” article is interesting from another standpoint because it questioned the partus rule.

In referring to the white children no one wanted to purchase because of their white color, the article stated, “The legal maxim of par. seq. vent. has made them slaves for life, and the same maxim will make the offspring of these children slaves.Who can think of this and not shudder?

Can there not be, ought there not to be, some limitation, some bounds fixed to this principle? We trust we shall not see a second attempt to sell them in this town.” An editorial comment followed. “White is the fashion in the United States, and surely some measure should be adopted to cause the color to be respected, seeing that we depend so much upon it!” What makes this article so unusual is that it was originally published in Kentucky and was reprinted in Maryland–both slave states. Of course, back in 1821 the organized abolitionist movement had yet to really be established and things were relatively calm between North and South.

Such an editorial was no doubt dismissed as harmless dissent. As tension mounted in the decades which followed, however, publishing an article which questioned slavery being based on the partus rule, the immutable legal principle held universally throughout the South, would have been unthinkable.

The Chicago Daily Tribune, a popular newspaper, had an interesting article entitled “A White Slave” in an 1856 issue. A white female slave had escaped from Missouri and was given refuge by two Germans in Illinois. Slave catchers captured the girl and arrested the Germans despite their claim that they thought her to be free because she was white.

One German escaped, the other was jailed.Quoting from the Quincy Republican, the newspaper which first reported the story, the Tribune declared, “You see the legitimate, the unavoidable fruits of the Slave system in our sister State….Do you wish to incur for yourselves or your friends in the Territory the penalty of five years imprisonment in the Penitentiary, for the extraordinary crime of being unable to distinguish between a white free woman and a white slave?”

Antislavery newspapers published and read in the North contained articles and accounts of white slavery gleaned from Southern newspapers as well as other references. One interesting item which consistently appeared during the mid and latter 1850s in the newspaper the Anti-Slavery Bugle was an advertisement display-ing a list of American Anti-Slavery Society pamphlets, each dealing with a particular aspect of the slavery issue. White Slavery in the United States (PLATE 2), the second title on this list, was concerned exclusively with the enslavement of white people in the South.

The constant repetition of seeing the words “white slavery in the United States” week after week after week no doubt had a subliminal effect on readers. Items concerning white slaves and white slavery were often printed on the front page. A sampling of such articles includes

 ”A White Girl Kidnapped and Sold as a Slave” which involved being lured to New Orleans under false pretenses; “White Woman Sold as a Slave” where Violet Ludlow was sold several times despite her legitimate claim that she was white; “A White Girl Nearly Sold Into Slavery” which related how an orphan named Madeline, “aged about nine years…a lovely girl, delicately formed, white as the purest of Circassian race,” was to be sold at auction but was reprieved with the intention “that a Jury shall pass upon her blood.”

“The Sally Miller Case” told readers about how eleven jurors found the defendant to be a white German girl, “while one insisted on believing her to be a colored woman, a slave by birth, and rightfully the property of the demandants.” An untitled piece related the story of how a young white boy was kidnapped and was about to be auctioned off when his father appeared on the scene, grabbed him, and exclaimed,  “My child a slave? a slave? Have you dared to seize and sell a white child?”

There were other interesting accounts as well. An article entitled “Curious Case of White Slavery” appeared in the National Era, wherein a teenage girl with white parents was sold as a Negro slave by her father and was rescued by her mother. In speaking of Georgia where the event had occurred, the newspaper said,

“This fact proves that white slavery in Georgia is not so uncommon that a case of it is likely to excite any remark….Slavery has no ‘prejudice against color.’ ” Another piece was entitled “Woman, Apparently White, Surrendered to Slavery” and had to do with a woman named Pelasgie who was claimed as a fugitive slave even though she had been living as a free person for more than twelve years.

In “An Arkansas White Girl Sold as a Slave,” Alexina Morrison’s lawyer argued that she “had not claimed her freedom because she had brown hair, or fair skin, or blue eyes, but because she had been born free, and was kidnapped.” Likewise, in “White Slavery in Alabama,” readers were told of a white girl from Georgia named Patience Hicks who was kidnapped and sold into slavery.

Three different accounts were presented in an article entitled “White Slavery.” In the first, a seven-year-old white boy named Washington was placed in the care of a Negro woman when his mother became ill. He was subsequently kidnapped and sold into slavery. In the second, an aristocratic Virginia couple had an illegitimate love-child named Eliza who was placed in Negro quarters and raised there from infancy.

She was subsequently sold as a slave. In the third, a white girl was purchased out of slavery for $400 and then freed. Ellwood Harvey, a Pennsylvanian, attended a slave auction in Virginia with some friends and wrote of his visit in a letter which was printed in the Pennsylvania Freeman.

The Anti-Slavery Bugle republished the letter, a part of which read, “A white boy, about 12 years old, was placed upon the stand. His hair was brown and straight; his skin exactly the same hue as other white persons, and no discoverable trace of negro feature in his countenance.